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THE BORDER-LAND.
Mr. Drew, the draper, was, of all his friends, the one who most
frequently visited his old pastor. He had been the first, although a
deacon of the church, in part to forsake his ministry, and join the
worship of, as he honestly believed, a less scriptural community,
because in the abbey church he heard better news of God and His Kingdom:
to him rightly the gospel was every thing, and this church or that, save
for its sake, less than nothing and vanity. It had hurt Mr. Drake not a
little at first, but he found Drew in consequence only the more warmly
his personal friend, and since learning to know Wingfold, had heartily
justified his defection; and now that he was laid up, he missed
something any day that passed without a visit from the draper. One
evening Drew found him very poorly, though neither the doctor nor
Dorothy could prevail upon him to go to bed. He could not rest, but kept
walking about, his eye feverish, his pulse fluttering. He welcomed his
friend even more warmly than usual, and made him sit by the fire, while
he paced the room, turning and turning, like a caged animal that fain
would be king of infinite space.
"I am sorry to see you so uncomfortable," said Mr. Drew.
"On the contrary, I feel uncommonly well," replied the pastor. "I always
measure my health by my power of thinking; and to-night my thoughts are
like birds--or like bees rather, that keep flying in delight from one
lovely blossom to another. Only the fear keeps intruding that an hour
may be at hand, when my soul will be dark, and it will seem as if the
Lord had forsaken me."
"But does not our daily bread mean our spiritual as well as our bodily
bread?" said the draper. "Is it not just as wrong in respect of the one
as of the other to distrust God for to-morrow when you have enough for
to-day? Is He a God of times and seasons, of this and that, or is He the
All in all?"
"You are right, old friend," said the minister, and ceasing his walk, he
sat down by the fire opposite him. "I am faithless still.--O Father in
Heaven, give us this day our daily bread.--I suspect, Drew, that I have
had as yet no more than the shadow of an idea how immediately I--we live
upon the Father.--I will tell you something. I had been thinking what it
would be if God were now to try me with heavenly poverty, as for a short
time he tried me with earthly poverty--that is, if he were to stint me
of life itself--not give me enough of Himself to live upon--enough to
make existence feel a good. The fancy grew to a fear, laid hold upon me,
and made me miserable. Suppose, for instance, I said to myself, I were
no more to have any larger visitation of thoughts and hopes and
aspirations than old Mrs. Bloxam, who sits from morning to night with
the same stocking on her needles, and absolutely the same expression, of
as near nothing as may be upon human countenance, nor changes whoever
speaks to her!"
"She says the Lord is with her," suggested the draper.
"Well!" rejoined the minister, in a slow, cogitative tone.
"And plainly life is to her worth having," added the draper. "Clearly
she has as much of life as is necessary to her present stage."
"You are right. I have been saying just the same things to myself; and,
I trust, when the Lord comes, He will not find me without faith. But
just suppose life were to grow altogether uninteresting! Suppose
certain moods--such as you, with all your good spirits and blessed
temper, must surely sometimes have experienced--suppose they were to
become fixed, and life to seem utterly dull, God nowhere, and your own
dreary self, and nothing but that self, everywhere!"
"Let me read you a chapter of St. John," said the draper.
"Presently I will. But I am not in the right mood just this moment. Let
me tell you first how I came by my present mood. Don't mistake me: I am
not possessed by the idea--I am only trying to understand its nature,
and set a trap fit to catch it, if it should creep into my inner
premises, and from an idea swell to a seeming fact.--Well, I had a
strange kind of a vision last night--no, not a vision--yes, a kind of
vision--anyhow a very strange experience. I don't know whether the
draught the doctor gave me--I wish I had poor Faber back--this fellow is
fitter to doctor oxen and mules than men!--I don't know whether the
draught had any thing to do with it--I thought I tasted something sleepy
in it--anyhow, thought is thought, and truth is truth, whatever drug, no
less than whatever joy or sorrow, may have been midwife to it. The
first I remember of the mental experience, whatever it may have to be
called, is, that I was coming awake--returning to myself after some
period wherein consciousness had been quiescent. Of place, or time, or
circumstance, I knew nothing. I was only growing aware of being. I
speculated upon nothing. I did not even say to myself, 'I was dead, and
now I am coming alive.' I only felt. And I had but one feeling--and that
feeling was love--the outgoing of a longing heart toward--I could not
tell what;--toward--I can not describe the feeling--toward the only
existence there was, and that was every thing;--toward pure being, not
as an abstraction, but as the one actual fact, whence the world, men,
and me--a something I knew only by being myself an existence. It was
more me than myself; yet it was not me, or I could not have loved it. I
never thought me myself by myself; my very existence was the
consciousness of this absolute existence in and through and around me:
it made my heart burn, and the burning of my heart was my life--and the
burning was the presence of the Absolute. If you can imagine a growing
fruit, all blind and deaf, yet loving the tree it could neither look
upon nor hear, knowing it only through the unbroken arrival of its life
therefrom--that is something like what I felt. I suspect the form of
the feeling was supplied by a shadowy memory of the time before I was
born, while yet my life grew upon the life of my mother.
"By degrees came a change. What seemed the fire in me, burned and burned
until it began to grow light; in which light I began to remember things
I had read and known about Jesus Christ and His Father and my Father.
And with those memories the love grew and grew, till I could hardly bear
the glory of God and His Christ, it made me love so intensely. Then the
light seemed to begin to pass out beyond me somehow, and therewith I
remembered the words of the Lord, 'Let your light so shine before men,'
only I was not letting it shine, for while I loved like that, I could no
more keep it from shining than I could the sun. The next thing was, that
I began to think of one I had loved, then of another and another and
another--then of all together whom ever I had loved, one after another,
then all together. And the light that went out from me was as a nimbus
infolding every one in the speechlessness of my love. But lo! then, the
light staid not there, but, leaving them not, went on beyond them,
reaching and infolding every one of those also, whom, after the manner
of men, I had on earth merely known and not loved. And therewith I knew
that, for all the rest of the creation of God, I needed but the hearing
of the ears or the seeing of the eyes to love each and every one, in his
and her degree; whereupon such a perfection of bliss awoke in me, that
it seemed as if the fire of the divine sacrifice had at length seized
upon my soul, and I was dying of absolute glory--which is love and love
only. I had all things, yea the All. I was full and unutterably,
immeasurably content. Yet still the light went flowing out and out from
me, and love was life and life was light and light was love. On and on
it flowed, until at last it grew eyes to me, and I could see. Lo! before
me was the multitude of the brothers and sisters whom I
loved--individually--a many, many--not a mass;--I loved every individual
with that special, peculiar kind of love which alone belonged to that
one, and to that one alone. The sight dazzled the eyes which love itself
had opened. I said to myself, 'Ah, how radiant, how lovely, how divine
they are! and they are mine, every one--the many, for I love them!'
"Then suddenly came a whisper--not to my ear--I heard it far away, but
whether in some distant cave of thought, away beyond the flaming walls
of the universe, or in some forgotten dungeon-corner of my own heart, I
could not tell. 'O man,' it said, 'what a being, what a life is thine!
See all these souls, these fires of life, regarding and loving thee! It
is in the glory of thy love their faces shine. Their hearts receive it,
and send it back in joy. Seest thou not all their eyes fixed upon thine?
Seest thou not the light come and go upon their faces, as the pulses of
thy heart flow and ebb? See, now they flash, and now they fade! Blessed
art thou, O man, as none else in the universe of God is blessed!'
"It was, or seemed, only a voice. But therewith, horrible to tell, the
glow of another fire arose in me--an orange and red fire, and it went
out from me, and withered all the faces, and the next moment there was
darkness--all was black as night. But my being was still awake--only if
then there was bliss, now was there the absolute blackness of darkness,
the positive negation of bliss, the recoil of self to devour itself, and
forever. The consciousness of being was intense, but in all the universe
was there nothing to enter that being, and make it other than an
absolute loneliness. It was, and forever, a loveless, careless,
hopeless monotony of self-knowing--a hell with but one demon, and no
fire to make it cry: my self was the hell, my known self the demon of
it--a hell of which I could not find the walls, cold and dark and empty,
and I longed for a flame that I might know there was a God. Somehow I
only remembered God as a word, however; I knew nothing of my whence or
whither. One time there might have been a God, but there was none now:
if there ever was one, He must be dead. Certainly there was no God to
love--for if there was a God, how could the creature whose very essence
was to him an evil, love the Creator of him? I had the word love, and
I could reason about it in my mind, but I could not call up the memory
of what the feeling of it was like. The blackness grew and grew. I hated
life fiercely. I hated the very possibility of a God who had created me
a blot, a blackness. With that I felt blackness begin to go out from me,
as the light had gone before--not that I remembered the light; I had
forgotten all about it, and remembered it only after I awoke. Then came
the words of the Lord to me: 'If therefore the light that is in thee be
darkness, how great is that darkness!' And I knew what was coming: oh,
horror! in a moment more I should see the faces of those I had once
loved, dark with the blackness that went out from my very existence;
then I should hate them, and my being would then be a hell to which the
hell I now was would be a heaven! There was just grace enough left in me
for the hideousness of the terror to wake me. I was cold as if I had
been dipped in a well. But oh, how I thanked God that I was what I am,
and might yet hope after what I may be!"
The minister's face was pale as the horse that grew gray when Death
mounted him; and his eyes shone with a feverous brilliancy. The draper
breathed a deep breath, and rubbed his white forehead. The minister rose
and began again to pace the room. Drew would have taken his departure,
but feared leaving him in such a state. He bethought himself of
something that might help to calm him, and took out his pocket-book. The
minister's dream had moved him deeply, but he restrained himself all he
could from manifesting his emotion.
"Your vision," he said, "reminds me of some verses of Mr. Wingfold's, of
which Mrs. Wingfold very kindly let me take a copy. I have them here in
my pocket-book; may I read them to you?"
The minister gave rather a listless consent, but that was enough for
Mr. Drew's object, and he read the following poem.
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