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DISCOVERY, would have its full effect. For he was confident that the
curate, in the temper which was now his, must ere long come
immediately upon the truth towards which he was tempted to point
him.
On one occasion when Wingfold had asked him whether he saw the
meaning of a certain saying of our Lord, Polwarth answered thus:
"I think I do, but whether I could at present make you see it, I
cannot tell. I suspect it is one of those concerning which I have
already said that you have yet to understand Jesus better before you
can understand them. Let me, just to make the nature of what I state
clearer to you, ask you one question: tell me, if you can, what,
primarily, did Jesus, from his own account of himself, come into the
world to do?"
"To save it," answered Wingfold.
"I think you are wrong," returned Polwarth. "Mind I said PRIMARILY.
You will yourself come to the same conclusion by and by. Either our
Lord was a phantom--a heresy of potent working in the minds of many
who would be fierce in its repudiation--or he was a very man,
uttering the heart of his life that it might become the life of his
brethren; and if so, an honest man can never ultimately fail of
getting at what he means. I have seen him described somewhere as a
man dominated by the passion of humanity--or something like that.
The description does not, to my mind, even shadow the truth. Another
passion, if such I may dare to call it, was the light of his life,
dominating even that which would yet have been enough to make him
lay down his life."
Wingfold went away pondering.
Though Polwarth read little concerning religion except the New
Testament, he could yet have directed Wingfold to several books
which might have lent him good aid in his quest after the real
likeness of the man he sought; but he greatly desired that on the
soul of his friend the dawn should break over the mountains of
Judæa--the light, I mean, flow from the words themselves of the Son
of Man. Sometimes he grew so excited about his pupil and his
progress, and looked so anxiously for the news of light in his
darkness, that he could not rest at home, but would be out all day
in the park--praying, his niece believed, for the young parson. And
little did Wingfold suspect that, now and again when his lamp was
burning far into the night because he struggled with some hard
saying, the little man was going round and round the house, like one
muttering charms, only they were prayers for his friend: ill
satisfied with his own feeble affection, he would supplement it with
its origin, would lay hold upon the riches of the Godhead, crying
for his friend to "the first stock-father of gentleness;"--folly
all, and fair subject of laughter to such as George Bascombe, if
there be no God; but as Polwarth, with his whole, healthy, holy soul
believed there is a God--it was for him but simple common sense.
Still no daybreak--and now the miracles had grown troublesome! Could
Mr. Polwarth honestly say that he found no difficulty in believing
things so altogether out of the common order of events, and so
buried in the darkness and dust of antiquity that investigation was
impossible?
Mr. Polwarth could not say that he had found no such difficulty.
"Then why should the weight of the story," said Wingfold, "the
weight of its proof, I mean, to minds like ours, coming so long
after, and by their education incapacitated for believing in such
things, in a time when the law of everything is searched into---"
"And as yet very likely as far from understood as ever," interposed
but not interrupted Polwarth.
"Why should the weight of its proof, I ask, be laid upon such
improbable things as miracles? That they are necessarily improbable,
I presume you will admit."
"Having premised that I believe every one recorded," said Polwarth,
"I heartily admit their improbability. But the WEIGHT of proof is
not, and never was laid upon them. Our Lord did not make much of
them, and did them far more for the individual concerned than for
the sake of the beholders. I will not however talk to you about them
now. I will merely say that it is not through the miracles you will
find the Lord, though, having found him, you will find him there
also. The question for you is not, Are the miracles true? but, Was
Jesus true? Again I say, you must find him--the man himself. When
you have found him, I may perhaps retort upon you the question--Can
you believe such improbable things as the miracles, Mr. Wingfold?"
The little man showed pretty plainly by the set of his lips that he
meant to say no more, and again Wingfold had, with considerable
dissatisfaction and no answer, to go back to his New Testament.
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