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ROBERT'S MOTHER.
Early on the following morning, while Mrs. Falconer, Robert, and
Shargar were at breakfast, Mr. Lammie came. He had delayed
communicating the intelligence he had received till he should be
more certain of its truth. Older than Andrew, he had been a great
friend of his father, and likewise of some of Mrs. Falconer's own
family. Therefore he was received with a kindly welcome. But there
was a cloud on his brow which in a moment revealed that his errand
was not a pleasant one.
'I haena seen ye for a lang time, Mr. Lammie. Gae butt the hoose,
lads. Or I'm thinkin' it maun be schule-time. Sit ye doon, Mr.
Lammie, and lat's hear yer news.'
'I cam frae Aberdeen last nicht, Mistress Faukner,' he began.
'Ye haena been hame sin' syne?' she rejoined.
'Na. I sleepit at The Boar's Heid.'
'What for did ye that? What gart ye be at that expense, whan ye
kent I had a bed i' the ga'le-room?'
'Weel, ye see, they're auld frien's o' mine, and I like to gang to
them whan I'm i' the gait o' 't.'
'Weel, they're a fine faimily, the Miss Napers. And, I wat, sin'
they maun sell drink, they du 't wi' discretion. That's weel kent.'
Possibly Mr. Lammie, remembering what then occurred, may have
thought the discretion a little in excess of the drink, but he had
other matters to occupy him now. For a few moments both were
silent.
'There's been some ill news, they tell me, Mrs. Faukner,' he said at
length, when the silence had grown painful.
'Humph!' returned the old lady, her face becoming stony with the
effort to suppress all emotion. 'Nae aboot Anerew?'
''Deed is 't, mem. An' ill news, I'm sorry to say.'
'Is he ta'en?'
'Ay is he--by a jyler that winna tyne the grup.'
'He's no deid, John Lammie? Dinna say 't.'
'I maun say 't, Mrs. Faukner. I had it frae Dr. Anderson, yer ain
cousin. He hintit at it afore, but his last letter leaves nae room
to doobt upo' the subjeck. I'm unco sorry to be the beirer o' sic
ill news, Mrs. Faukner, but I had nae chice.'
'Ohone! Ohone! the day o' grace is by at last! My puir Anerew!'
exclaimed Mrs. Falconer, and sat dumb thereafter.
Mr. Lammie tried to comfort her with some of the usual comfortless
commonplaces. She neither wept nor replied, but sat with stony face
staring into her lap, till, seeing that she was as one that heareth
not, he rose and left her alone with her grief. A few minutes after
he was gone, she rang the bell, and told Betty in her usual voice to
send Robert to her.
'He's gane to the schule, mem.'
'Rin efter him, an' tell him to come hame.'
When Robert appeared, wondering what his grandmother could want with
him, she said:
'Close the door, Robert. I canna lat ye gang to the schule the day.
We maun lea' him oot noo.'
'Lea' wha oot, grannie?'
'Him, him--Anerew. Yer father, laddie. I think my hert 'll brak.'
'Lea' him oot o' what, grannie? I dinna unnerstan' ye.'
'Lea' him oot o' oor prayers, laddie, and I canna bide it.'
'What for that?'
'He's deid.'
'Are ye sure?'
'Ay, ower sure--ower sure, laddie.'
'Weel, I dinna believe 't.'
'What for that?'
''Cause I winna believe 't. I'm no bund to believe 't, am I?'
'What's the gude o' that? What for no believe 't? Dr. Anderson's
sent hame word o' 't to John Lammie. Och hone! och hone!'
'I tell ye I winna believe 't, grannie, 'cep' God himsel' tells me.
As lang 's I dinna believe 'at he's deid, I can keep him i' my
prayers. I'm no gaein' to lea' him oot, I tell ye, grannie.'
'Weel, laddie, I canna argue wi' ye. I hae nae hert til 't. I
doobt I maun greit! Come awa'.'
She took him by the hand and rose, then let him go again, saying,
'Sneck the door, laddie.'
Robert bolted the door, and his grandmother again taking his hand,
led him to the usual corner. There they knelt down together, and
the old woman's prayer was one great and bitter cry for submission
to the divine will. She rose a little strengthened, if not
comforted, saying,
'Ye maun pray yer lane, laddie. But oh be a guid lad, for ye're a'
that I hae left; and gin ye gang wrang tu, ye'll bring doon my gray
hairs wi' sorrow to the grave. They're gray eneuch, and they're
near eneuch to the grave, but gin ye turn oot weel, I'll maybe haud
up my heid a bit yet. But O Anerew! my son! my son! Would God I
had died for thee!'
And the words of her brother in grief, the king of Israel, opened
the floodgates of her heart, and she wept. Robert left her weeping,
and closed the door quietly as if his dead father had been lying in
the room.
He took his way up to his own garret, closed that door too, and sat
down upon the floor, with his back against the empty bedstead.
There were no more castles to build now. It was all very well to
say that he would not believe the news and would pray for his
father, but he did believe them--enough at least to spoil the
praying. His favourite employment, seated there, had hitherto been
to imagine how he would grow a great man, and set out to seek his
father, and find him, and stand by him, and be his son and servant.
Oh! to have the man stroke his head and pat his cheek, and love
him! One moment he imagined himself his indignant defender, the
next he would be climbing on his knee, as if he were still a little
child, and laying his head on his shoulder. For he had had no
fondling his life long, and his heart yearned for it. But all this
was gone now. A dreary time lay before him, with nobody to please,
nobody to serve; with nobody to praise him. Grannie never praised
him. She must have thought praise something wicked. And his father
was in misery, for ever and ever! Only somehow that thought was not
quite thinkable. It was more the vanishing of hope from his own
life than a sense of his father's fate that oppressed him.
He cast his eyes, as in a hungry despair, around the empty room--or,
rather, I should have said, in that faintness which makes food at
once essential and loathsome; for despair has no proper hunger in
it. The room seemed as empty as his life. There was nothing for
his eyes to rest upon but those bundles and bundles of dust-browned
papers on the shelves before him. What were they all about? He
understood that they were his father's: now that he was dead, it
would be no sacrilege to look at them. Nobody cared about them. He
would see at least what they were. It would be something to do in
this dreariness.
Bills and receipts, and everything ephemeral--to feel the interest
of which, a man must be a poet indeed--was all that met his view.
Bundle after bundle he tried, with no better success. But as he
drew near the middle of the second shelf, upon which they lay
several rows deep, he saw something dark behind, hurriedly displaced
the packets between, and drew forth a small workbox. His heart beat
like that of the prince in the fairy-tale, when he comes to the door
of the Sleeping Beauty. This at least must have been hers. It was
a common little thing, probably a childish possession, and kept to
hold trifles worth more than they looked to be. He opened it with
bated breath. The first thing he saw was a half-finished reel of
cotton--a pirn, he called it. Beside it was a gold thimble. He
lifted the tray. A lovely face in miniature, with dark hair and
blue eyes, lay looking earnestly upward. At the lid of this coffin
those eyes had looked for so many years! The picture was set all
round with pearls in an oval ring. How Robert knew them to be
pearls he could not tell, for he did not know that he had ever seen
any pearls before, but he knew they were pearls, and that pearls had
something to do with the New Jerusalem. But the sadness of it all
at length overpowered him, and he burst out crying. For it was
awfully sad that his mother's portrait should be in his own mother's
box.
He took a bit of red tape off a bundle of the papers, put it through
the eye of the setting, and hung the picture round his neck, inside
his clothes, for grannie must not see it. She would take that away
as she had taken his fiddle. He had a nameless something now for
which he had been longing for years.
Looking again in the box, he found a little bit of paper,
discoloured with antiquity, as it seemed to him, though it was not
so old as himself. Unfolding it he found written upon it a
well-known hymn, and at the bottom of the hymn, the words: 'O Lord!
my heart is very sore.'--The treasure upon Robert's bosom was no
longer the symbol of a mother's love, but of a woman's sadness,
which he could not reach to comfort. In that hour, the boy made a
great stride towards manhood. Doubtless his mother's grief had been
the same as grannie's--the fear that she would lose her husband for
ever. The hourly fresh griefs from neglect and wrong did not occur
to him; only the never never more. He looked no farther, took the
portrait from his neck and replaced it with the paper, put the box
back, and walled it up in solitude once more with the dusty bundles.
Then he went down to his grandmother, sadder and more desolate than
ever.
He found her seated in her usual place. Her New Testament, a
large-print octavo, lay on the table beside her unopened; for where
within those boards could she find comfort for a grief like hers?
That it was the will of God might well comfort any suffering of her
own, but would it comfort Andrew? and if there was no comfort for
Andrew, how was Andrew's mother to be comforted?
Yet God had given his first-born to save his brethren: how could he
be pleased that she should dry her tears and be comforted? True,
some awful unknown force of a necessity with which God could not
cope came in to explain it; but this did not make God more kind, for
he knew it all every time he made a man; nor man less sorrowful, for
God would have his very mother forget him, or, worse still, remember
him and be happy.
'Read a chapter till me, laddie,' she said.
Robert opened and read till he came to the words: 'I pray not for
the world.'
'He was o' the world,' said the old woman; 'and gin Christ wadna
pray for him, what for suld I?'
Already, so soon after her son's death, would her theology begin to
harden her heart. The strife which results from believing that the
higher love demands the suppression of the lower, is the most
fearful of all discords, the absolute love slaying love--the house
divided against itself; one moment all given up for the will of Him,
the next the human tenderness rushing back in a flood. Mrs.
Falconer burst into a very agony of weeping. From that day, for
many years, the name of her lost Andrew never passed her lips in the
hearing of her grandson, and certainly in that of no one else.
But in a few weeks she was more cheerful. It is one of the
mysteries of humanity that mothers in her circumstances, and holding
her creed, do regain not merely the faculty of going on with the
business of life, but, in most cases, even cheerfulness. The
infinite Truth, the Love of the universe, supports them beyond their
consciousness, coming to them like sleep from the roots of their
being, and having nothing to do with their opinions or beliefs. And
hence spring those comforting subterfuges of hope to which they all
fly. Not being able to trust the Father entirely, they yet say:
'Who can tell what took place at the last moment? Who can tell
whether God did not please to grant them saving faith at the
eleventh hour?'--that so they might pass from the very gates of
hell, the only place for which their life had fitted them, into the
bosom of love and purity! This God could do for all: this for the
son beloved of his mother perhaps he might do!
O rebellious mother heart! dearer to God than that which beats
laboriously solemn under Genevan gown or Lutheran surplice! if thou
wouldst read by thine own large light, instead of the glimmer from
the phosphorescent brains of theologians, thou mightst even be able
to understand such a simple word as that of the Saviour, when,
wishing his disciples to know that he had a nearer regard for them
as his brethren in holier danger, than those who had not yet
partaken of his light, and therefore praying for them not merely as
human beings, but as the human beings they were, he said to his
Father in their hearing: 'I pray not for the world, but for
them,'--not for the world now, but for them--a meaningless
utterance, if he never prayed for the world; a word of small
meaning, if it was not his very wont and custom to pray for the
world--for men as men. Lord Christ! not alone from the pains of
hell, or of conscience--not alone from the outer darkness of self
and all that is mean and poor and low, do we fly to thee; but from
the anger that arises within us at the wretched words spoken in thy
name, at the degradation of thee and of thy Father in the mouths of
those that claim especially to have found thee, do we seek thy feet.
Pray thou for them also, for they know not what they do.
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